Technology has become a part of our day by day lives, and there is most likely no aspect in human life which is left untouched by Internet. The salvation, empowerment and liberation of African peoples require an applicable, thorough, pragmatic cultural analysis of the deculturation and reculturation of ourselves by dominant European peoples, of reactionary “Black culture,” and their social products as represented by reactionary Black identities.

We have seen technology change lives in; agriculture – permitting for greater output per sq. meter below management utilizing scientific strategies, in healthcare – enabling entry to pre and submit natal services to mothers, thereby lowering child mortality rates, in financial companies – throwing the web of monetary inclusion huge restoring dignity to many by the use of access to credit score, in governance – through tracking of exercise at the August house driving accountability, via open data that reveals insights which have driven interventions where once solely guesswork and intestine really feel prevailed amongst other advantages that make life that much simpler.

Opinions are also varied on whether or not the progress of technology is driven by a pure progression that is driven by the technology itself or whether or not people determine themselves on the path that technology improvement will take.

In The Three Ecologies as in elsewhere in his work this encounter varieties the premise for thinking what he known as the publish-media period that he saw as doubtlessly rising from the rubble of mass media society: ‘An important programmatic …